Here is an article from our friend and brother Joe Garnett. May God
utilize it powerfully in these days. - Michael Bunker
Christmas and Romans 14:5-6a
by Joe Garnett
One man esteemeth one day above another: another esteemeth every day
alike. Let every man be fully persuaded in his own mind. He
that regardeth the day, regardeth it unto the Lord; and he that regardeth not
the day, to the Lord he doth not regard it (Romans 14:5-6a).
Proponents of Christmas often appeal to these verses* to defend their
celebration** of this pagan holy day. At first glance this scripture
appears to support their position. But the Bible student should look
closer, determining the context and whether this passage can have application to
the syncretistic festival of Christmas.
Most commentators teach that Romans 14 deals with Christian liberty. It
does, by way of interpretation, only narrowly. By way of interpretation
merely two problems are covered, that of whether or not to eat certain meats and
whether or not to observe certain days. With regard to Christmas, it is
needful that we deal only with the observing of days.
The disputes in this passage take place not because there are simply differences
of opinions. The disputes arise because some in the church are weak
(immature) and others are strong (mature). This is important to keep in
mind because in time one should expect the problem to be solved by the immature
becoming mature. (Of course we understand that there might be others
coming into the church continually with the same problem, thus protracting the
dilemma for some time).
The goal of Biblical instruction is to make the saint a mature person in Jesus
Christ (Col. 1:28). Thus in regard to this passage, we need to understand
that if all the believers in the church had reached a certain degree of
maturity, the problem would not have existed. The solution that Paul gives
should be considered a temporary solution for these weak brothers and not a
permanent one. (No one would disagree that Christians should always
respect and love each other). We should expect these who are now weak to
one day become strong as they reside under proper instruction.
The specific problem in verses 5-6a concerns the keeping of days. It
appears that the majority of commentators understand the problem to arise from
young Jewish converts to the Christian faith. These converts feel
obligated to continue to observe Jewish holy days. This should not
surprise us for these were proper days for them to observe prior to the work of
the Lord Jesus Christ. They have not at this time received the
understanding that it is no longer necessary for them to observe these days
under the new covenant. We find them in a transition period in which
they are confused. If they were to not observe these days they would feel
that they were not being obedient to God. They don't have a grasp on the
glorious truth that the work of the Lord Jesus Christ is complete and the days
that they observe are only shadows of His fullness (Col. 2:17).
To summarize, I make these observations:
The dispute involves different understandings between weak and strong brothers
in Christ.
The weak feel that they must observe the Jewish holy days as they were
previously commanded to do.
The strong understand the completed work of Jesus Christ and the new covenant
make these days obsolete.
These different understandings cause dissension.
The only possible solution at this time is for both groups to accept one another
in love.
In time we should expect the weak to become mature after they have been
instructed in the truth and come to an understanding of what Jesus Christ has
accomplished.
This is believed to be the interpretation of this passage or its proper
understanding. Thus we must expect anyone making application from this
passage to keep this understanding in mind at all times.
This is the question which now comes before us: Is the Christian
observance of Christmas protected by way of application in this passage?
To determine this let us consider the circumstances involved in both cases and
see if there are any likenesses.
The young Jewish believers observed a day.
Those who celebrate Christmas are celebrating a season and a festival.
Although they claim to celebrate a day, their actions betray them. Long
before the day arrives they will be putting up trees, shopping for presents (not
for Jesus), building and placing creches, decorating with lights and other
objects (many of occultic background), planning and going to parties and
endlessly talking about these activities.
The Jewish converts were keeping days that they were previously obligated to
observe.
The Christmas celebration has never been sanctified by scripture. It is
built upon the lie, which is acknowledged by most everyone, that Jesus Christ
was born on December 25. Rather than having support from the word of God,
it is man made religion which is condemned by Jesus (Matt. 15:9).
When the weak Jewish convert kept a day, there were disciplines that he
performed. For instance, if he felt he needed to keep the sabbath, he had
instruction from the scripture with regard to his activity (Deut. 5:12-14).
The celebrants of Christmas adhere to no spiritual disciplines. If they
were to spend the day in the scripture with fasting and prayer they could at
least be commended. However, the day will be spent by most in a festive
atmosphere, eating, exchanging gifts and doing whatever they choose to do. These
are the same "spiritual disciplines" that the pagans have done as this
Babylonian festival evolved.
The observances of these young Jewish believers did not take place in the
church. The day that the weak brother regarded, he regarded it unto the
Lord. The observance that he performed he rendered without the presence of those
who did not wish to take part in the observance. For certain observances
he most likely went to the synagogue. The strong brother was not required
to endure the observances of the weak.
The Christmas celebration takes place within the church as well as in the world.
In most churches the celebration generally consumes the month of December with
decorations in the church building, parties, programs and some emphasis in all
the services. If there is one who does not desire to celebrate, he must
choose between being absent or enduring the festival.
The weak Jewish brother
could be expected in time to mature and be released in conscience from observing
obsolete holy days.
The celebrant of Christmas expects to continue in a syncretistic fable
originating from Babylonian mystery religion on a day when the now glorified Son
of God was not born.
Thus, this writer concludes that Romans 14 does not exonerate the practice of
Christmas from scriptural condemnation. The day that the weak Jewish
convert observed was a day formally warranted by scripture with designated
disciplines. It was observed outside the church without involving the
strong.
The weak brother could be expected in time to mature in conscience and no longer
feel obligated to observe it.
In contrast, the "day" the Christmas celebrant celebrates is a pagan
originated festival of unknown duration having no basis in scripture nor
God-ordained disciplines. It is celebrated in the church and considered
immutable. Thus we see that there is no relationship between the two
"holy" days.
The scripture condemns such practices as Christmas. Jeremiah 10:2,3 tell
us to "learn not the way of the heathen" and that "the customs of
the people are vain." In Matthew 15:9 Jesus explains that men
worship Him in vain, "teaching for doctrines the commandments of men."
In Colossians 2:8 we are told to beware lest someone should spoil us
"through philosophy and vain deceit, after the traditions of men, after the
rudiments of the world." I Timothy 1:4 instructs us to "neither
give heed to fables ... which minister questions."
Jude 3 exhorts us to "earnestly contend for the faith which was once
delivered unto the saints." The "faith" is the body of
truth contained in the scripture. Matthew 28:20 reveals that what is to be
taught and observed are "all things whatsoever I (Jesus) have commanded
you." Titus 2:1 commands us to "speak thou the things
which become sound doctrine."
Christmas is a deceitful Babylonian fable with assorted heathen traditions added
through the centuries. You cannot mix it with Christianity and call it
"worship in spirit and truth" any more than you can mix skunk manure
with honey and call it a feast.
Christmas is not part of the faith for which we are to contend. It is not
that which the Lord Jesus Christ has commanded us to observe. It is not
sound doctrine. Christians should abhor it for the demonically inspired
Babylonian myth that it is.
* Another verse often used by the proponent of Christmas is
Colossians 2:16, "Let no man therefore judge you in meat, or in drink, or
in respect of a holy day, or of the new moon, or of the sabbath days."
They interpret this to mean that they can eat and drink what they want and
celebrate any day they wish. However the context shows that evil men were
demanding that the Christians keep certain laws. Paul instructs them that
they do not have to adhere to these commands and that they shouldn't. His
instruction is not that they can keep a certain day, but that they are not
obligated to do so by those who would make them.
** Celebrate has become a memorialized word in current Christianity.
One celebrates Jesus, the Lord's supper, Christmas, etc. The common
biblical term is "keep" with the idea of observe or do. I'm not
sure whether these words should be interchangeable. The 1966 College
Edition of Webster's New World Dictionary makes some distinction.
"Celebrate implies the marking of an occasion or event, especially a joyous
one, with ceremony or festivity. Observe and the less formal keep suggest the
respectful marking of a day or occasion in the prescribed or appropriate
manner." There may likely be other distinctions that have become
clouded as our language degenerates. However, I have not done the homework
to know for sure. But for the purposes of this paper, "observe"
will be used to refer to the "day" found in scripture and
"celebrate" will be used when referring to the festival of Christmas.